3 They will do such things because they have not known the Father or me. 4 I have told you this, so that when their time comes you will remember that I warned you about them. 13 "However, when He, o the Spirit of truth, has come, p He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. It should be observed that the statement of Jesus, "Because I go to the Father," in the previous verse was actually quoted from his words in John 16:10. Frequent in Paul"s epistles. ESV: English Standard Version 2016 . This would be fulfilled before the night was over. Introduction. cit., p. 305. From the fact that the Lord uses that name, we gather that the phrase, general in its form, is used with a special reference to the disciples. This first clause marks Jesus' entry into our earth life as an act of his own volition. John 16:13 13 But when he , the Spirit of truth , a comes , he will guide you into all the truth . John 16:13 King James Version (KJV). John and James' mother was Salome (Math. Click the verse above to see a high-resolution version and continue reading the passage. General Search for 'John 16:13' within '' on StudyLight.org. "Verily, verily, I say unto you. These words seem to have been spoken more in wonderment and tenderness, rather than in censure. If this word "guide" indicates (from its suggestion of a journey) a progression, in some degree, beyond the actual words of Christ, it was strictly limited to the apostles. Of deep significance is the fact of the apostles' timidity and trepidation as they hesitated to ask a question of the Saviour with whom they had been intimate companions such a long time. cit., p. 306. Choose a verse from 'John 16' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org John 1:32 - John testified saying, 'I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. This repeated (John 15:27) phrase is of the utmost consequence, limiting the application of this discourse to the apostles, and making it inapplicable to Christians of all ages, except in a secondary and limited sense. Comparative adjective of μεγας megas (greater) followed by the ablative case κυριου kuriou (contrast between slave, lord) and του πεμπσαντος tou pempsantos [articular participle of πεμπω pempō to send, with contrast with apostle, “one sent” (αποστολος apostolos) from αποστελλω apostellō ]. "In the world ..." is the opposite state of being unsaved, without hope and without God in the world. Finally in chapter 20 Jesus appears to Mary Magdalene and explains that He has not yet ascended to His Father (John 20:17 a), and tells her to inform His ‘brothers’ that, ‘I ascend to My Father and your Father, to My God and your God’ (John 20:17 b). Jesus again introduced a statement with a strong asseveration to indicate its importance. The slave whose function it is to serve is not “greater,” , than his lord, who may expect to receive service, and therefore the slave may well stoop to the offices which the lord himself discharges and count on no exemptions the lord does not claim. also Luke 6:40, and Luke 22:27. Better a servant, as Rev., a bond-servant. But when he, the Spirit of truth, comes, he will guide you into all the truth. In fact, this Gospel, written so long after the synoptics, has deeper insight into the mysteries of the kingdom of God than appears in them; but even here, the Holy Spirit did not go beyond what Jesus said, the greater insight resulting from more extended study of Jesus' words. Whatever any man, therefore, may be "head of," it is not the holy church of Christ. (2) It was necessary to use a medium that could not be distorted by the Pharisees. Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. A little while, and ye shall see me no more; again a little while, and ye shall see me. Welcome to Master's Online Digital Library developed and hosted by StudyLight.org. Jesus here enforces the dignity of service. There is also here the mention of their joy being made full, and that hardly fits in with the idea of a reprimand. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. Utterly no human consolation would be available for the Son of God when he would "tread the winepress alone" (Isaiah 63:3) to redeem men from sin. 14 He will () glorify me, for he will take what is mine and declare it to you. All that would be changed. These things ... indicates no break between these two chapters. This deep reverence and reluctance on their part contrasts with the free and easy familiarity of some whose very prayers seem to be saying, "Look, Old Buddy, Buddy, we want you to bless us.". This is a further exhortation for the apostles to pray directly to God in Jesus' name, on the grounds that the love of God for Christ is extended to Jesus' disciples. Three more occurances in this chapter: John 13:20, John 13:21, John 13:38. servant = bond-servant. But these things have I spoken unto you, that when the hour is come, ye may remember them, how that I told you. (John 13:36), or "How can we know the way?" No article. Do ye now believe? Greek. The world's traditional values were set aside by God's judgment of the cross; and the prince of this world has been summarily judged and condemned, and all who follow him shall partake of his judgment and destiny. We know not what he saith. Is not greater (ουκ εστιν μειζων ouk estin meizōn). (ESV) Commentary. on StudyLight.org (John 4:46) When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death. Tertullian made the words of this verse a mandate that no disciple might advocate a doctrine contrary to the teachings of the Lord, saying, "If Marcion be even a disciple, he is not yet `above his Master. The eighteenth occurance of this solemn expression. The serene confidence and assurance of the Lord as he calmly awaited his agony and death are reflected in these words. on StudyLight.org In him are all the treasures of wisdom and knowledge. Instead of rejoicing that Jesus would shortly resume his eternal glory with the Father, they thought only of their own loneliness and suffering. John 16:13. '"[4] Paul himself, before his conversion, was a conspicuous example of this very type of persecutor. [18] Barnes declared flatly that "After three days, he would rise again and appear to their view. And these things will they do, because they have not known the Father, nor me. As Westcott said: Of judgment, because the prince of this world ... Calvary was intended by Christ's enemies as their judgment of him; but God made it the judgment of his enemies, particularly of Satan, the prince of this world. Here Christ revealed that they would be without his physical presence during the trials, sufferings, and death they would endure. 7. As a result, John 16:13 is an important passage because it helps us avoid two common mistakes. In Luke 22:27 Jesus argues this point a bit. See under John 16:13. The proximity of those two seemingly irreconcilable statements added to their doubt as to what Jesus meant. Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. John 13:16. ἀμὴν, ἀμήν, verily, verily) The force of this affirmation belongs to John 13:17, “If ye know these things, happy are ye, if ye do them.”— μείζων, greater) Nor ought he to refuse to do the same things, and submit to the same things. But because I have spoken these things unto you, sorrow hath filled your heart. The scattering of the apostles, the smiting of the Shepherd, the Saviour's being left alone, and his comment that he would not be really alone, for God was with him - the thoughts that tug at the heart as one contemplates such events on the night of our Saviour's Gethsemane with the cross looming on the morrow are wholly tragic. An earthly head of such a thing as the true church of Jesus Christ is an impossibility revealed by this verse. Christ has just said something astonishing to his disciples. The Lord knew how difficult it was for them to grasp the full meaning and significance of the crisis events then unfolding. According to Dummelow, "overcome" actually means "conquered." The true glory of a Christian consists in being, in his measure, as humble as his Lord. Howbeit, when the Spirit of truth is come Of this character of the Spirit, see ( John 14:17) .His coming, as before, intends more especially his descent on the apostles at Pentecost; though what is here said of him is true of his office, and of his operations on other persons, and at other times: There is infinite pathos in these words. Personal pronouns referring to the Holy Spirit throughout these pages emphasize the personal nature of the Spirit. Here are some of the subjects of Jesus' dark sayings: Except a man be born of water and of the Spirit he cannot see the kingdom of God. The woman's remembering no more the anguish and rejoicing over the child correspond to the rejoicing that followed the Lord's resurrection. Except one eat the flesh and drink the blood, etc. Your joy no one taketh away from you ... is a prophecy of the unflagging enthusiasm with which the apostles would joyfully proclaim the good news of redemption for all men throughout their lives. The Old Testament prophet had written, "Smite the shepherd, and the sheep shall be scattered" (Zechariah 13:7), and Mark (Mark 14:27) identified the scattering of the apostles during the Passion as the fulfillment of that prophecy. The servant is not greater than his lord â Nor therefore ought to think much of either doing or suffering the same things. Paul's comments supplement what Jesus says in John 16:13, as some of the verbs in this sentence demonstrate that free moral agency on our part is still involved. The Spirit of God would never cease from Pentecost and ever afterward to convict the world of what righteousness really is. That the apostles had such a gift is devoutly believed, but it is here emphatically denied that any Christians now have such prophetic gifts. There are two ways of understanding this: (1) as a reprimand of the apostles because of their prior failure to pray in Jesus' name, or (2) a mere statement of their habit up to that time, and mentioned only with a view to changing it. Fittingly, Jesus the Seed of Woman here referred to himself as a woman in the pangs of childbirth, his apostles also being identified with him as sharing in his sufferings. The comprehensiveness of these terms is boundless. on StudyLight.org (ESV) Commentary. Again, there is the limitation that the Spirit shall not speak "from himself," thus prohibiting the notion that the Holy Spirit would initiate new doctrine, formulate new truth, or announce new teachings in any manner beyond or in addition to the "all truth" Jesus had already delivered to the apostles (John 13:3; 16:15). [I am the door. This is my answer to John 16:13-14 and I think it will help you to undrstand how the spirit is a person. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name. But when he, the Spirit of truth, comes, he will guide you into all the truth. Romans 8:14 refers to those who are "led," not dragged, forced, imposed upon or imputed to. Some of his disciples said therefore one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Farther?
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