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Does this throw light upon the nature of prophecy? As we said with regard to truth, so here we say with regard to holiness, that to make holiness a matter of mere will, instead of regarding it as a characteristic of God's being, is to deny that anything is holy in itself. Life means energy, activity, movement. he performeth the thing that is appointed for me; and many such things are with him " ). If the situation changes, then of course God’s attitude or expression of intention will also change. * :17). Not the seeking: of God's interests, but love for God as holy, is the principle and source of holiness in man. In representing God as a compound of attributes, realism endangers the living unity of the Godhead. With finite existence they come into being. It is to be understood only in the light of the doctrine of the Trinity. Their opposing claims do not impair the divine blessedness, because the reconciliation exists in the eternal counsels of God. 1 Iinge 8:27—" Behold, heaven and the heaven of heavens cannot contain thee." Holiness the fundamental attribute in God. God is self-existent. CMlLaw: See Hobbes, Leviuthan, part i, chap. To God, all of time since the creation is as if it just happened. 32 : 23—"B« sure your sin will find you out"; Heb. As we rise in the scale of creation from the mere jelly-sac to man, the homogeneous becomes the heterogeneous, there is differentiation of functions, complexity Increases. Cremer, N. T. Lexicon: Si'kow = " the perfect coincidence existing between God's nature, which is the standard for all, and his acts." Upon this view, right and wrong are variable quantities. John 1:18—" No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, be hath declared him"; 1 Tim. If creatures are to attain the end of their being, they must be like God in moral purits-. 2. See Gerhard, loc. Hopkins, Fairchild, hold this view. Transitive attributes are defined as display attributes. When God called his people out of Egypt and brought them to himself and commanded them to obey his voice, then he said, “You shall be to me a kingdom of priests and a holy nation” (Exodus 19:4–6). But free-will, not being subject to mechanical laws, cannot have its acts predicted or foreknown. Can a man hide himself in secret places so that I cannot see him?’ says the Lord. (ton. This is also why pride is sinful for us: we do not deserve the honor that belongs to God alone (1 Corinthians 4:7; Revelation 4:11). We will love God, not the world (1 John 2:15), and we will do all this because he first loved us (1 John 4:19). Please enter your email address associated with your Salem All-Pass account, then click Continue. By mercy and goodness we mean the transitive love of God in its twofold. McCabe, however, sacrifices the principle of free will, in defense of which he makes this surrender of God's foreknowledge, by saying thatin cases of fulfilled prophecy, like Peter's denial and Judas's betrayal, God brought special influences to bear to secure the result. 41: 21, 22, God makes his foreknowledge the tost of his Godhead in the controversy with idols. by foreknowing the motives of these acts, and this either because these motives induce the acts, (1) necessarily, or (2) certainly. Each attribute is simply a way of describing one aspect of God’s total character or being. Logtea, chap. And God spoke all these words, saying, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. God knows everything and His knowledge is complete. God is not thus dependent. 44 : 6—" Beside me there is no God "; John 5 : 44 - " the only God "; 17 : 3—" the only trne God "; 1 Cor. . See also Hill, Divinity, 517. Knowing is distinguishing; what we cannot distinguish from other things we cannot know. He is both fully merciful and fully just. To think of God in terms of anything else in the created universe is to misrepresent him, to limit him, to think of him as less than he really is. There is no fickleness or inconstancy in him. God knows and wills truth, because he is truth. Ind the Lord said, They will deliver thee up" (SC. (d) Identical with, or a manifestation of, love. Selfexistence is certainly incomprehensible to us, yet a self-existent person is no greater mystery than a self-existent thing, such as Herbert Spencer supposes the universe to be; Indeed it is not so great a mystery, for it is easier to derive matter from mind than to derive mind from matter. It is presupposed in all human thinking, and is more or less consciously recognized by all men. So with memory; see Dorner, Glaubenslehre, 1:471. Harris, Fhllos. There is in God no selfish anger. Bnt iu eternity past there is nothing existing outside or apart from God. Of the future: Is. «. This follows from the fact that obedience is due to God, instead of being optional or a gratuity. NATURAL (Inwardly in Himself) MORAL (Outwardly to His Creation) NOTE: mouse over BRIGHT BLUE or click attribute for more (eg hold point over &/or click "OMNISCIENT") Sin, 2: 13S—" God has In himself the eternal and wholly adequate object of his love, independently of his relation to the world.". Sac., Oct. 1877: 736; Finney, Syst. God is glorious, and His glory sets him apart from sin; that is, God is holy. He commands his people not to bow down to idols or serve them, saying, “for I the Lord your God am a jealous God” (Exodus 20:5). He is called “the only wise God” (Romans 16:27). There can be only one centre in the solar system—the sun is its own centre and the centre for all the planets also. in modern times, represents the view that God exists in the shape of a man—an anthropomorphism of which the making of idols is only a grosser and more barbarous form; see H. B. Smith, System of Theology, 9,10. In context, the rhetorical question, “Is anything too hard for the Lord?” (Genesis 18:14; Jeremiah 32:27) implies that nothing is too hard for the Lord. 1: 11—"worketh all things after the counsel of his will." Paul’s statement might be more explicitly translated, “who continually brings about everything in the universe according to the counsel of his will.”. He can be relied upon, and he will never prove unfaithful to those who trust what he has said. That which conditions all is highest of all. (6) Mere correspondence with outward condition and environment; for this would render impossible a life of God before the existence of the universe. God's faithfulness also ensures a supply for all the real wants of our being, both here and hereafter, since these wants are implicit promises of him who made us: (Ps. Between the things God says and does, what other people say about him, and the life of Jesus, the Bible gives us numerous descriptions of God’s character. These attributes are commonly cited as the attributes of beauty, the attributes of majesty, the attributes of perfection, and the attributes of the essence. The Greeks believed in one supreme Fate that ruled both gods and men. This view ignores the testimony of conscience and of Scripture that sin is intrinsically illdeserving, and must be punished on that account, not because punishment will work good to the universe —indeed, it could not work good to the universe, unless it were just and right in itself. Robertson, Genesis, 3—"Personality ^ Belf-consciousness, will, character." It should also be observed that this moral perfection, as it is an immanent attribute, involves relations of God to himself. Scripture presents God’s glory in two major ways. Robert Browning, A Soul's Tragedy, 223—" I trust in God—the Right shall be the Right And other than the Wrong, while He endures.". Wayne Grudem’s online systematic theology course, Wayne Grudem's Systematic Theology online course, [Common Places] The Promise and Prospects of Retrieval: Recent Developments in the Divine Attributes, Eternal nature (he is infinite, but we are finite), Unchangeableness (he never changes, but we do), Omnipresence (God is everywhere at once, but we can only be in one place at a time), Love (God is love, and we’re capable of love), Knowledge (God has knowledge, and we can have it, too), Mercy (God is merciful, and we’re also capable of mercy), Justice (God is just, and we’re capable of justice), He created everything (Revelation 4:11, John 1:3, Romans 11:35–36), Moses prayed to prevent the destruction of the people of Israel (Exodus 32:9–14), God added fifteen years to the life of Hezekiah (Isaiah 38:1–6), The people of Nineveh repented and God withheld his promised wrath (Jonah 3:4, 10). On the origin of polytheism, see articles by Tholuck, in Bib. 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