As of 2018 they had $476,593 in revenue and $233,037 in assets. All products are produced on-demand and shipped worldwide within 2 - 3 business days. The primiary activities of the organization include putting on a mardi gras parade on the streets of downtown mobile, followed by a ball held only for the members and their guests. Their mysterious mystic initials might have stood for “High Society Stuff” or “Heavy Samplers’ Society.” In 1873 the HSS were reorganized as the Infant Mystics, with a number of prominent men included who could put the IM on a firmer financial footing. Well done history of one of Mobile's oldest Mystic Societies. Edgar recounts how maskers once stood like statuary on the floats in the 1800s when it was all about the gorgeous spectacle. Not so well-known is the fact that, as Edgar explains, groups of teenagers and young boys often followed the parades in a spirit of pure fun, and these groups themselves sometimes organized later into formal societies. He tells of the decline of flambeaux, flares, confetti and mule-drawn floats, and the rise of electric lighting in 1909 or the city’s rigid new public safety rules, which require parades that once took two hours to finish in an hour and 15 minutes, careening through Downtown streets at blitzkrieg speeds. The History of Mardi Gras . They will be followed by the Order of Doves. A mystic society is a Carnival social organization, similar to a krewe in New Orleans, that presents parades and/or balls for the enjoyment of its members, guests, and the public. IM is defined as Infant Mystics (Mystic Mardi Gras society; Mobile, Alabama… A look at the Infant Mystics’ tell-all Carnival book. post-depreciation, Loans payable to officers and disqualified persons, Secured mortgages and notes payable to unrelated third parties, Unsecured notes and loans payable to unrelated third parties. You're in good company, too. The splendid illustrations and wealth of tantalizing, piquant details brilliantly convey the mini-universe that is Carnival. Citations are generated automatically from bibliographic data as a convenience, and may not be complete or accurate. Even in the 1820s, Edgar observes, “Mobile had begun to acquire a reputation for fun and frolic.” It is well known that, though Mardi Gras festivities could have taken place in the French colonial era of the 1700s, the Mobile parading tradition began in 1831 when Michael Krafft led a spontaneous street procession of comical costumed mummers ringing cowbells and brandishing rakes and hoes through the streets of Mobile on New Year’s Eve. Comus itself had been organized by a group of Cowbellions who had moved from Mobile to New Orleans and wanted to organize a Mobile-style parade there. Infant Mystics Emblem: A black cat atop a cotton bale, the foundation of Mobile's antebellum wealth Mystics of Time's Vernadean: A giant, rolling, fire and smoke-breathing dragon float Mystic Stripers Society: Two large 40-foot-long (12 m) emblem floats, one a ferocious and "strong" Tiger, another a sleek and "fast" Zebra. In 2015 the IM leased the historic Protestant Orphan Asylum building on Dauphin Street near Broad Street, built in 1845 and now known as Cotton Hall, as well as the adjacent Heritage Hall from the Historic Restoration Society for their posh new headquarters and den. Quietly printed for members of one of Mobile’s oldest parading Mardi Gras mystic societies for their 2018 sesquicentennial, “History of the Infant Mystics” by Walter Edgar casts new light on the development of Mardi Gras in Mobile. She loved Mardi Gras and in 1963 she was Lady in Waiting of Mobile Carnival Associations Court, Leading Lady Infant Mystics Ball, and Athelstan Dominoes Ball. 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