. Jesus said, "Repent or you will perish." taught in our streets--Do we not remember listening in our own streets to Thy teaching? There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. Please enter your email address associated with your Salem All-Pass account, then click Continue. He was on His way out of Perea, east of Jordan, and in Herod's dominions, "journeying towards Jerusalem" ( Luke 13:22 ). If we reach heaven, we shall meet many there whom we little thought to meet, and miss many whom we expected to find. dig, &c.--loosen the earth about it and enrich it with manure; pointing to changes of method in the divine treatment of the impenitent, in order to freshen spiritual culture. Oh that we may be all awakened by them! Our Lord Jesus attended upon public worship on the sabbaths. Also. of Journeying toward Jerusalem - Luke represents all that is said, from Luk 9:51, as having been done and spoken while Christ was on his last journey to Jerusalem. THE PARABLE OF THE BARREN FIG TREE. Here is the progress of the gospel foretold in two parables, as in Matthew 13. Christ, in calling Herod a fox, gave him his true character. "The Savior does not mean to say they shall perish in a similar, but that they shall perish in the same manner, namely, through the cruelty of the Romans . He cautioned his hearers not to blame great sufferers, as if they were therefore to be accounted great sinners. 32. that fox--that crafty, cruel enemy of God's innocent servants. 13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. But he shall say, No nearness of external communion with Christ will avail at the great day, in place of that holiness without which no man shall see the Lord. Proud member Repent or Perish! to-day, to-morrow, the third day--remarkable language expressive of successive steps of His work yet remaining, the calm deliberateness with which He meant to go through with them, one after another, to the last, unmoved by Herod's threat, yet the rapid march with which they were now hastening to completion. Ian Mackervoy. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. Not here. Luke 13:2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? But this is to have an end, by the great Master of the house Himself rising and shutting the door, after which there will be no admittance. Luke 13:18,19 He likens the progress of the gospel to a grain of mustard seed, Luke 13:20-22 and to leaven. Strive to enter in at the strait gate. 9. if . . The kingdom of the Messiah is the kingdom of God. . 28, 29. Luke 13:24 "Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able. Section 84. Haunted by guilty fears, probably, Herod wanted to get rid of Him from our Lord's answer, to have sent these Pharisees, under pretense of a friendly hint, to persuade Him that the sooner He got beyond Herod's jurisdiction the better it would be for His own safety. Commentary on Luke 11:5-13 (Read Luke 11:5-13) Christ encourages fervency and constancy in prayer. He bade His informants look within, and think of their own state before God. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. Answer: The Parable of the Unjust Steward can be found in Luke 16:1–13. The murder of the Galilæans is an event of which we know nothing certain. 14 But the president of the synagogue was indignant because Jesus had healed on the Sabbath, and he addressed all those present saying, 'There are six days when work is to be done. will seek--"desire," that is, with a mere wish or slothful endeavor. . Our Saviour came to guide men's consciences, not to gratify their curiosity. Haunted by guilty fears, probably, Herod wanted to get rid of Him from our Lord's answer, to have sent these Pharisees, under pretense of a friendly hint, to persuade Him that the sooner He got beyond Herod's jurisdiction the better it would be for His own safety. His new job was to “get rid of trouble-makers,” but in a way that would not violate any laws or arouse the anger of the unions. 1-3. 7 He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. On this particular Sabbath, there was a special excitement at the synagogue, where she regularly went to worship. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. 4, 5. tower in Siloam--probably one of the towers of the city wall, near the pool of Siloam. A messenger at a photo lab was leaving a building one day when his beeper went off. The placement fits perfectly in the narrative as it immediately follows the genealogy of Jesus and precedes the beginning of ministry of Jesus. The Application Of Luke 13. Christ knew that this ruler had a real enmity to him and to his gospel, and that he did but cloak it with a pretended zeal for the sabbath day; he really would not have them be healed any day; but if Jesus speaks the word, and puts forth his healing power, sinners are set free. (1-5) Parable of the barren fig-tree. said unto them--the multitude; taking no notice of the man or his question, save as furnishing the occasion of a solemn warning not to trifle with so momentous a matter as "salvation.". Galileans--possibly the followers of Judas of Galilee, who, some twenty years before this, taught that Jews should not pay tribute to the Romans, and of whom we learn, from Acts 5:37 , that he drew after him a multitude of followers, who on his being slain were all dispersed. The motives of those who told our Lord of the event we are left to conjecture. Commentary on Luke 13:10-17 (Read Luke 13:10-17) Our Lord Jesus attended upon public worship on the sabbaths. 3 I tell you, no! Luke 13 starts with Jesus receiving news about Pontius Pilate killing a group of people from Galilee. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Luke 1:1 to 4:13. www.easyenglish.bible. Go tell him I neither fly from him nor fear him, but Jerusalem is the prophets' slaughter-house.". News of this being brought to our Lord, to draw out His views of such, and whether it was not a judgment of Heaven, He simply points them to the practical view of the matter: "These men are not signal examples of divine vengeance, as ye suppose; but every impenitent sinner--ye yourselves, except ye repent--shall be like monuments of the judgment of Heaven, and in a more awful sense." (6-9) The infirm woman strengthened. Repent or Perish. LUKE 13:6-9. He, like my father, was a school teacher, or at least he had been one. came and sought fruit--a heart turned to God; the fruits of righteousness; compare Matthew 21:33 Matthew 21:34 , and Isaiah 5:2 , "He looked that it should bring forth fruit"; He has a right to it, and will require it. cut it down--indignant language. Luke 13:6-9 The parable of the fig tree that was ordered to be cut down for being fruitless. . Not, What shall become of such and such? This woman came to Christ to be taught, and to get good to her soul, and then he relieved her bodily infirmity. Behold, I cast out devils and I do cures--that is, "Plot on and ply thy wiles; I also have My plans; My works of mercy are nearing completion, but some yet remain; I have work for to-day and to-morrow too, and the third day; by that time I shall be where his jurisdiction reaches not; the guilt of My blood shall not lie at his door; that dark deed is reserved for others." After such a long fast, renewed hunger often points to a critical need for food. 7. three years--a long enough trial for a fig tree, and so denoting probably just a sufficient period of culture for spiritual fruit. Luke 13:22. luk 13:22. And at once she straightened up, and she glorified God. Words in boxes are from the Bible. . 1 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. . 2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? Luke 13 (in 140 characters or less). (See Matthew 8:11 Matthew 8:12 ). 6 He spoke this parable. There were present at that season. This time it’s loudly and pointedly. Softly and tenderly Jesus is calling? And Jesus answering said unto them, Suppose you that these Galileans were sinners above all the Galileans, because they suffered such things? for many . Luke 13:10-17 . Jesus was hungry, but full of the Spirit. This passage divides into two parts, verses 1-5 and verses 6-9. 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